If I had to describe this memoir in three words it would be
the following: familiar, angering and empowering.
Familiar:
It was funny how the scene played out on page 86 of Darkroom is almost the exact same scene
I described during the “personal revolution” portion of our Persepolis I activity. I could relate so
much to these panels. People were always asking me what I was, trying to
“figure me out”. Confused by my almond eyes, broken Spanish and “neutral
features”, never having a “box” to fill out. Living in California, our black
and white lies between, black, white and Mexican. I am none of those. The part
I had to laugh at but was all too familiar to me was when the girl in the panel
responds, “That’s in southern Alabama right?” When I was younger I was always
so pissed off at the fact that when I told people my family was from Costa Rica
their response was, “That’s in Mexico right?” Fuck! I would always walk away
saying, “You ignorant ass”. Today my sense of anger has subsided. I understand
that not everyone is familiar with the geography of Central America, unless of
course they are going there to visit to “catch the waves”, visit the “jungles”
or Tortuga beach (this still kind of pisses me off, ugh).
Her quote on page 224 rung so true for me and stung a little
as I read it: “The migratory life brings sweeping vistas, but it’s hard to nail
down where home is or find people you can call your own.” She basically just
summed up how I’ve felt my whole life, never quite belonging. The scene that
follows, “you are not one of us!” hurt to my core for very familiar and
personal reasons. She captures this sense of never quite belonging very well in
this scene, along with many others. Although she and her family were never the
focal “others” their alien-ness was nonetheless a point that distanced them
from the “white crowd”. A feeling
I am again all too familiar with.
Angering:
As I am sure others encountered, I felt a mitigating sense
of anger throughout the telling of this story. Anger at the hate and ignorance
that was and in many ways still is so prevalent in our country. I was mad at
the hypocrisy that Lila experienced when learning about “Alabama” and even more
pissed off at the fact that that same discourse thrives in our schools today. I
was angry when she was asked to “restrict [her]self to bona fide academic
activities”. I was angry that she had to give up her “white friends” in order
to gain friendships with her “black friends”. I was pissed at the textbook,
“Know Alabama”. I was angry about the parishioners at the “white church”… very
Christian of them! I was utterly enraged by the actions that took place on
February 18th and about the loss of an innocent man’s life, Jimmie
Lee Jackson.
I understood all of this, though I was angry. I understood
why all of this existed and why it occurred but that doesn’t subside the anger.
I’ve heard stories of similar things before and in no way have been blinded to
the facts of our “great American history” *sarcasm*. Yet I suppose I felt so
angry reading Lila’s memoir because I know that many of these things still
happen today. Many of the residual effects of this time period is STILL
happening. I suppose this is what angered me so much. It’s still happening in
our schools, in our prisons, in our media, all around us.
Lila’s decision to use black and white, as in Persepolis, truly captures the “black
and white” polarization of the society that surrounds them. It was literally
black and white. Only in those
shades of gray were Lila and her family able to exist, though sometimes going
unnoticed.
Empowering:
Though I have stated much of what is included in Darkroom has in one way or another
angered me, I would however like to turn that anger into something a bit more
positive and throw that into our universe, as opposed to anger. I felt
empowered by all of this. Lila’s story is one all too familiar to many of our
immigrant families, children and students. In fact, stories like these are ones
I have heard before. Lila’s life was riddled with an embarrassment of her
families mother tongue, she felt torn between family life and school life, she
kept them separated, she saw hypocrisy between what was taught in school and
what was lived, she also noticed that much of what was surrounding her
out-of-school life was never mentioned in school.
As a student-teacher here at Mills, stories like these truly
stress the importance of school as well as the roll of the teacher in our
increasingly diverse schools. I know that Lila lived in a “different time”,
though not much different than our own, but can we imagine how her life would
have been if she was made to feel that both her languages were vital and
important? Can we imagine if her teachers made her feel apart of a community
rather than a subject to be studied and made fun of? What if the school and her
teachers made more of an effort to reach out to her parents and to include
them? What if her textbooks were different or at least her teachers presented
her with various perspectives surrounding Alabama history? I mean lets be real,
Lila know those textbooks were B.S. And what if her teachers gave her students
a space and time to talk about what was going on in the world around them? What
if she gave them a time and space to share their opinions about it all in a
respectful yet engaging manner? Like I said, I know she lived in a “different
time” where perhaps none of this was possible. But this memoir was empowering
to me because, though we would like to think much has changed and that many of
the “what-ifs” I just mentioned are actually happening in classrooms, the
reality is they are not. It’s empowering to me because I want to make that
change and I will in my own classrooms.
This blog is awesome. I find myself hoping that this memoir is taught in more classes (in high schools, post-secondary schools, etc.). For the purpose of comparison to present-day life, textbooks, classroom dynamics, etc., it was powerful (although not unfamiliar) to see Know Alabama reproduced in the pages of her memoir. There is a poignant and disturbing tension here in the privilege to bear witness or the gradations of effect that bearing witness can induce depending on relationships to power (to that textbook, which probably erases her entirely but asks of her as a reader to relate to it in a particular way/asks her to see herself and/or classmates as subhuman). Are textbooks that different? I'd agree with you that they aren't so different now.
ReplyDeleteThanks Audra! It's cool how you structured your blog post.
ReplyDeleteRegarding:
"Yet I suppose I felt so angry reading Lila’s memoir because I know that many of these things still happen today."
This book very much reads as a time capsule, showing the reader what life was like at the time that it's set. I didn't think about, until after reading your post, that someone could read this book and think racism was something that happened "back there" and it was over now. While it's not Quintero Weaver's responsibility to educate readers on how racism still exists, that's disturbing.
i also thought about this book as an educational piece, especially YA, as it would confront the readers with their own sense of division--truly we are backlashing to times similar to these--the virtual world is full of it.
ReplyDeleteAnyway, Audra, an eloquent blog and insightful as well as personal
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